The context | A partnership | Strategies | What happened? | The results | Some lessons learned
The words Gumala Mirnuwarni are taken from the Yindjibarndi language meaning ‘Coming Together (Gumala) To Learn (Mirnuwarni)’.
This project is operating at Karratha Senior High School and its Roebourne annexe, which are located on the north-west coast of Australia in the Pilbara region. Karratha, growing very rapidly, is the port which services the vast iron ore projects of the region, the North West Shelf natural gas development and a substantial saltworks.
Karratha Senior High School has a student population of 735, of whom 135 are Indigenous. It draws students from Point Samson, Wickham, Roebourne, Karratha and Dampier. Wickham and Dampier are distribution points for iron ore mined inland in the Pilbara and, although autonomous, are more or less company towns. Although some small industry exists in Point Samson and Karratha, these are basically service centres/dormitory towns for the fishing and mining industries that exist in the region. By far the majority of Roebourne’s population is Aboriginal and, although some of these people come from outside the area, most are local with strong ties to the land.
The desire of Hamersley Iron to employ Indigenous people in skilled categories of employment had been frustrated by the fact that Aboriginal students were not completing high school. It was the view of Hamersley Iron that the future opportunities for work in the Pilbara lay in skilled work and that, if there were to be satisfactory employment opportunities for Aboriginal people, there needed to be improved educational outcomes.
The interest, participation and assistance of the Indigenous communities of Roebourne and Karratha was sought, along with other relevant bodies. The Polly Farmer Foundation is a non-profit organisation that supports projects to aid the development of young Aboriginal people across WA. Hamersley Iron, Woodside Energy and Dampier Salt are major local employers. The Education Department of Western Australia and the Commonwealth Department of Education, Training and Youth Affairs were also intimately involved.
Representatives of this group became members of a Steering Committee with overall responsibility for the project. A smaller Operations Group consisting of family members, teachers and industry representatives was set up to oversee day-to-day work.

Selection of participants: the target group for the project was those students wanting to and having the potential to succeed, and having the family interest and support to do so. (The term ‘family’ is defined by the students’ and community’s views.) The selection criteria for students included
Strategies used to achieve the aims of the project include
Work is also done with families to help them assist their children to succeed. Schools were assisted with the professional development of their staff about aspects of Aboriginal education.
In 1995, Hamersley Iron contracted the Polly Farmer Foundation, working with staff from the University of WA, to research how educational standards could be improved, the level of community support and interest for a project of this nature, and possible linkages with other activities. There was consultation with the community, education sector, government and other support agencies as well as industry. The findings of this feasibility study highlighted community support, and the likelihood of success if key principles were followed.
A plan and process for implementation was developed. The Education Department of WA and Hamersley Iron both committed part-time staff to the project. These staff took up their positions in 1996 and began the task of getting the project started.
In April 1997, a Memorandum of Understanding was developed between Hamersley Iron, Woodside Energy Limited, Dampier Salt, the Education Department of Western Australia and the Polly Farmer Foundation. This agreement committed parties to working together to achieve the vision. The key values of the project are family involvement and support, as well as valuing and support of traditional knowledge and culture. The Project aims to be inclusive, linking community, families, industry and the education sector.
In 1997, 20 students were selected for participation. Ten were from Roebourne/Wickham and 10 were from Karratha. Half of the students were boys and half were girls, and all from secondary school. The steering committee agreed the project needed to be low profile with no publicity. This was to avoid the ‘tall poppy’ syndrome. A compact was signed by participating students, their families and the project steering committee. This compact committed each of the signatories to carry out agreed requirements, including regular attendance at school.
A significant development was the bulk funding arrangement made with the Commonwealth Department of Education, Training and Youth Affairs regarding the Aboriginal Tutorial Assistance Scheme.
The project has been closely monitored to see what works and what does not. The pilot phase concluded in 2000, but the project is continuing successfully.
In 1995, before Gumala Mirnuwarni
By the end of 1999, four years on
Principal of Karratha Senior High School, Mark Whisson commented:
We currently have 30 Aboriginal students in Years 11 and 12 and, of these, only eleven are project kids. To my mind, the only thing different in this place has been the advent of the project. The project is having a real impact, even on kids who are not in it, because they see their friends going somewhere and doing something.
Marshall Smith, community Elder, project participant parent and, since January 1999, involved in the project as co-leader, contributed a statement about outcomes from his perspective to the 1999 project report, and identified a range of benefits for students.
At the same time, project personnel provide a caution about replication of such a project elsewhere.
Brad Snell, Project Officer, 1998–99:
In the cultural training, two key points must be emphasised: firstly, there is a rich and complicated culture in the Indigenous community; and secondly, it is essential to treat all kids in a setting like Karratha Senior High School as individuals, as the knowledge and practice of traditional Aboriginal and Torres Strait Islander culture varies widely.